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Helena Petrovna Blavatsky (1831-1891), née Hahn Von Rottenstern, often known as Madame Blavatsky, was a Russian mystic and author who co-founded the Theosophical Society in 1875. She gained an international following as the primary founder of Theosophy as a belief system.
Blavatsky was a controversial figure during her lifetime, championed by supporters as an enlightened sage and derided as a charlatan by critics. Her Theosophical doctrines influenced the spread of Hindu and Buddhist ideas in the West as well as the development of Western esoteric currents like Ariosophy, Anthroposophy, and the New Age Movement.
She wrote fundamental essays, including Isis Unveiled , The Secret Doctrine , The Key to Theosophy and The Voice of the Silence .
The Blavatsky’s article A Society Without a Dogma , which we propose to our readers today, was published in February 1878 in The Spiritualist . It is a scathing and polemical article, a passionate and incisive defense of Theosophy from the attacks of a certain pseudo-spiritualism which, even at that time, did not know how to renounce its dogmas.
Helena Petrovna Blavatsky (1831-1891), née Hahn Von Rottenstern, often known as Madame Blavatsky, was a Russian mystic and author who co-founded the Theosophical Society in 1875. She gained an international following as the primary founder of Theosophy as a belief system.
Blavatsky was a controversial figure during her lifetime, championed by supporters as an enlightened sage and derided as a charlatan by critics. Her Theosophical doctrines influenced the spread of Hindu and Buddhist ideas in the West as well as the development of Western esoteric currents like Ariosophy, Anthroposophy, and the New Age Movement.
She wrote fundamental essays, including Isis Unveiled , The Secret Doctrine , The Key to Theosophy and The Voice of the Silence .
The Blavatsky’s article A Society Without a Dogma , which we propose to our readers today, was published in February 1878 in The Spiritualist . It is a scathing and polemical article, a passionate and incisive defense of Theosophy from the attacks of a certain pseudo-spiritualism which, even at that time, did not know how to renounce its dogmas.
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