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Coles Le « Canada inuit » / "Inuit Canada": Pour une approche réflexive de la recherche anthropologique autochtone / Reflexive Approaches to Native Anthropological Research at Bayshore Shopping Centre in Ottawa, ON
Le « Canada inuit » / "Inuit Canada": Pour une approche réflexive de la recherche anthropologique autochtone / Reflexive Approaches to Native Anthropological Research
Le « Canada inuit » / "Inuit Canada": Pour une approche réflexive de la recherche anthropologique autochtone / Reflexive Approaches to Native Anthropological Research in Ottawa, ON
Le « Canada inuit » / "Inuit Canada": Pour une approche réflexive de la recherche anthropologique autochtone / Reflexive Approaches to Native Anthropological Research in Ottawa, ON
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Aprs les bouleversements lis la sdentarisation des annes 1950 et suite leur lutte politique, les socits inuit accdent prsent des formes d’autonomie territoriale : au Nunavut et ailleurs, l’heure est au partenariat, et le gouvernement compte sur les anthropologues pour participer au renouveau culturel, les traditions tant sollicites pour faire face aux dfis du prsent.
Que signifie ce partenariat et quels sont ses fondements idologiques ? Comment les anthropologues ragissent-ils la multiplication des procdures d’accs au terrain et autres contraintes dontologiques ? Que penser du statut des elders , devenus interlocuteurs privilgis des nouveaux projets pdagogiques et d’une anthropologie souvent tourne vers l’ide de sauvetage culturel ? Quelle place pour l’anthropologie de la jeunesse et comment aborder les rapports interculturels entre les Inuit et la socit eurocanadienne ?
Le prsent ouvrage aborde ces interrogations pistmologiques sensibles et engage une pratique prononce de la rflexivit dans ce contexte en constante volution, o l’implication citoyenne du chercheur est hautement valorise.
In the wake of the upheavals caused by the shift to a sedentary lifestyle in the 1950s, and after a long political struggle, Inuit societies are now obtaining forms of territorial autonomy. In Nunavut, and other places, a new partnership is being formed, and the government is counting on anthropologists to participate in this cultural renewal which draws on ‘traditions’ in order to face the challenges of the present.
What is the significance of this partnership, and what is its ideological grounding? How have anthropologists reacted to the emergence of new procedures for access to the field and other deontological constraints? What of the status of elders, who have become central agents in pedagogical projects, as well as in an anthropology often geared to the idea of cultural salvage? What place can be made for an anthropology of youth, and how are the relationships between Inuit communities and Euro-Canadian society to be approached?
This volume tackles these sensitive theoretical questions, and urges a distinctly reflexive practice in this constantly evolving context, one in which the scholar’s civic engagement is highly valued.
Aprs les bouleversements lis la sdentarisation des annes 1950 et suite leur lutte politique, les socits inuit accdent prsent des formes d’autonomie territoriale : au Nunavut et ailleurs, l’heure est au partenariat, et le gouvernement compte sur les anthropologues pour participer au renouveau culturel, les traditions tant sollicites pour faire face aux dfis du prsent.
Que signifie ce partenariat et quels sont ses fondements idologiques ? Comment les anthropologues ragissent-ils la multiplication des procdures d’accs au terrain et autres contraintes dontologiques ? Que penser du statut des elders , devenus interlocuteurs privilgis des nouveaux projets pdagogiques et d’une anthropologie souvent tourne vers l’ide de sauvetage culturel ? Quelle place pour l’anthropologie de la jeunesse et comment aborder les rapports interculturels entre les Inuit et la socit eurocanadienne ?
Le prsent ouvrage aborde ces interrogations pistmologiques sensibles et engage une pratique prononce de la rflexivit dans ce contexte en constante volution, o l’implication citoyenne du chercheur est hautement valorise.
In the wake of the upheavals caused by the shift to a sedentary lifestyle in the 1950s, and after a long political struggle, Inuit societies are now obtaining forms of territorial autonomy. In Nunavut, and other places, a new partnership is being formed, and the government is counting on anthropologists to participate in this cultural renewal which draws on ‘traditions’ in order to face the challenges of the present.
What is the significance of this partnership, and what is its ideological grounding? How have anthropologists reacted to the emergence of new procedures for access to the field and other deontological constraints? What of the status of elders, who have become central agents in pedagogical projects, as well as in an anthropology often geared to the idea of cultural salvage? What place can be made for an anthropology of youth, and how are the relationships between Inuit communities and Euro-Canadian society to be approached?
This volume tackles these sensitive theoretical questions, and urges a distinctly reflexive practice in this constantly evolving context, one in which the scholar’s civic engagement is highly valued.
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