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Maharasa Manjusa: Sacred Poetry of the Divine Dance

Maharasa Manjusa: Sacred Poetry of the Divine Dance in Ottawa, ON

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Current price: $20.99
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Maharasa Manjusa: Sacred Poetry of the Divine Dance

By None

Maharasa Manjusa: Sacred Poetry of the Divine Dance in Ottawa, ON

Current price: $20.99
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Size: Kobo eBook

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An annotated translation of Nandadasa’s poetic rendition of the five chapters of rasa-lila in the Bhagavata , highlighting the text’s musical legacy, devotional worship, and Vedantic foundations. Maharasa Manjusa: Sacred Poetry of the Divine Dance provides translation and scholarly commentary of Nandadasa’s five chapters of rasa-lila, collectively known as the rasapancadhyayi. In the Vaisnava tradition propounded by Vallabhacarya, Nandadasa is considered to be one of the eight devotional poets, whose compositions are exquisitely detailed with description of both Krsna’s cosmic form and his divine play. This gradually developed into a distinctive style of performing art, haveli-sangita , which is practiced even today. Maharasa Manjusa: Sacred Poetry of the Divine Dance brings out the poetics, narrative style, and idiosyncrasies of the recitation of devotional poems from the region of Vraja in the 16th Century. An exquisite specimen of devotional poetics, Nandadasa’s Rasapancadhyayi is a Braja-Bhasa rendition of the Bhagavata ’s quintet of Maharasa written in Sanskrit verse. The Bhagavata is one of the most beloved texts of Krsna-devotional traditions and the foundational scripture of Braja Vaisnavism and its five chapters describing the divine dance illustrate the ecstatic fruit of devotion. Presenting a devotee’s execution of the Maharasa while examining its interpretative themes underpinned in the epistemology of Vallabhacarya, Maharasa Manjusa: Sacred Poetry of the Divine Dance offers an intensive view of the musical legacy, a devotee’s worshipful interactions, and Vedantic foundations of the ecstatic devotion expressed by Nandada¯sa. The introductory chapters provide first compendious study of the theo-aesthetic, epistemic, and liturgical framework of Pustimarga ’s orthopraxis that have fuelled this lyrical delivery. Enriched with annotations, the translations are literal while offering nuanced insights into the colloquial intricacies of Braja-Bhasa poetics and the cultural expressions of the Braja region.
An annotated translation of Nandadasa’s poetic rendition of the five chapters of rasa-lila in the Bhagavata , highlighting the text’s musical legacy, devotional worship, and Vedantic foundations. Maharasa Manjusa: Sacred Poetry of the Divine Dance provides translation and scholarly commentary of Nandadasa’s five chapters of rasa-lila, collectively known as the rasapancadhyayi. In the Vaisnava tradition propounded by Vallabhacarya, Nandadasa is considered to be one of the eight devotional poets, whose compositions are exquisitely detailed with description of both Krsna’s cosmic form and his divine play. This gradually developed into a distinctive style of performing art, haveli-sangita , which is practiced even today. Maharasa Manjusa: Sacred Poetry of the Divine Dance brings out the poetics, narrative style, and idiosyncrasies of the recitation of devotional poems from the region of Vraja in the 16th Century. An exquisite specimen of devotional poetics, Nandadasa’s Rasapancadhyayi is a Braja-Bhasa rendition of the Bhagavata ’s quintet of Maharasa written in Sanskrit verse. The Bhagavata is one of the most beloved texts of Krsna-devotional traditions and the foundational scripture of Braja Vaisnavism and its five chapters describing the divine dance illustrate the ecstatic fruit of devotion. Presenting a devotee’s execution of the Maharasa while examining its interpretative themes underpinned in the epistemology of Vallabhacarya, Maharasa Manjusa: Sacred Poetry of the Divine Dance offers an intensive view of the musical legacy, a devotee’s worshipful interactions, and Vedantic foundations of the ecstatic devotion expressed by Nandada¯sa. The introductory chapters provide first compendious study of the theo-aesthetic, epistemic, and liturgical framework of Pustimarga ’s orthopraxis that have fuelled this lyrical delivery. Enriched with annotations, the translations are literal while offering nuanced insights into the colloquial intricacies of Braja-Bhasa poetics and the cultural expressions of the Braja region.

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