
Give the Gift of Choice!
Too many options? Treat your friends and family to their favourite stores with a Bayshore Shopping Centre gift card, redeemable at participating retailers throughout the centre. Click below to purchase yours today!Purchase HereHome
Paul’s Language of Ζῆλος: Monosemy and the Rhetoric of Identity and Practice
Coles
Loading Inventory...
Paul’s Language of Ζῆλος: Monosemy and the Rhetoric of Identity and Practice in Ottawa, ON
By None
Current price: $220.99


By None
Paul’s Language of Ζῆλος: Monosemy and the Rhetoric of Identity and Practice in Ottawa, ON
Current price: $220.99
Loading Inventory...
Size: Hardcover
*Product information may vary - to confirm product availability, pricing, shipping and return information please contact Coles
In Paul’s Language of Ζῆλος , Benjamin Lappenga harnesses linguistic insights recently formulated within the framework of relevance theory to argue that within the letters of Paul (specifically Galatians, 1-2 Corinthians, and Romans), the ζῆλος word group is monosemic . Linking the responsible treatment of lexemes in the interpretive process with new insight into Paul’s rhetorical and theological task, Lappenga demonstrates that the mental encyclopedia activated by the term ζῆλος is 'shaped' within Paul’s discourse and thus transforms the meaning of ζῆλος for attentive ('model') readers. Such identity-forming strategies promote a series of practices that may be grouped under the rubric of 'rightly-directed ζῆλος'; specifically, emulation of 'weak' people and things, eager pursuit of community-building gifts, and the avoidance of jealous rivalry.
In Paul’s Language of Ζῆλος , Benjamin Lappenga harnesses linguistic insights recently formulated within the framework of relevance theory to argue that within the letters of Paul (specifically Galatians, 1-2 Corinthians, and Romans), the ζῆλος word group is monosemic . Linking the responsible treatment of lexemes in the interpretive process with new insight into Paul’s rhetorical and theological task, Lappenga demonstrates that the mental encyclopedia activated by the term ζῆλος is 'shaped' within Paul’s discourse and thus transforms the meaning of ζῆλος for attentive ('model') readers. Such identity-forming strategies promote a series of practices that may be grouped under the rubric of 'rightly-directed ζῆλος'; specifically, emulation of 'weak' people and things, eager pursuit of community-building gifts, and the avoidance of jealous rivalry.

















