This, in general, is the scheme which Edwards stands for, he most conspicuously of all men of modern times. His speculative genius gave to this scheme a metaphysical background, his logical acumen elaboration and defence. He modified it in some respects, e.g., in his doctrine of the will. What is more important, he gave a prominence to the inward state of man-the dispositions and affections of his mind and heart-which appreciably affected the relative values of the scheme, and which has, in fact, changed the entire complexion of the religious thought of New England. But as to the general scheme itself, the philosophy of religion, the philosophy of life it expresses, there is nothing in that which is essentially original with Edwards.