In no other form of expression do art and nature seem so closely identified as in the art of singing. A perfect voice speaks so directly to the soul of the hearer that all appearance of artfully prepared effect is absent. Every tone sung by a consummate vocal artist seems to be poured forth freely and spontaneously. There is no evidence of calculation, of carefully directed effort, of attention to the workings of the voice, in the tones of a perfect singer. Yet if the accepted idea of Voice Culture is correct, this semblance of spontaneity in the use of the voice can result only from careful and incessant attention to mechanical rules. That the voice must be managed or handled in some way neither spontaneous nor instinctive, is the settled conviction of almost every authority on the subject. All authorities believe also that this manner of handling the voice must be acquired by every student of singing, in the course of carefully directed study. This training in the use of the voice is the most important feature of education in singing. Voice Culture embraces a peculiar and distinct problem, that of the correct management of the vocal organs. Vocal training has indeed come to be considered synonymous with training in the correct use of the voice. Every method of instruction in singing must contain as its most important element some means for dealing with the problem of tone-production.