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This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1900 edition. Excerpt: ... XLIII. Prayer for and with Each Other. "Confess your faults one to another and pray one for another, that ye may be healed. The effectual, fervent prayer of a righteous man availeth much."---Janus v. 16. Let our last article touch once more the key of love wherein the article preceding that of prayer was set. To speak of the Spirit's work in our prayers, omitting the intercession of the saints, betrays a lack of understanding concerning the Spirit of all grace. Prayer for others is quite different from prayer for ourselves. The latter is indeed lawful; God even commands us "in everything by prayer and supplication with thanksgiving to make our requests known unto God." Yet it may contain refined egoism even tho it be followed by thanksgiving; hence to prayer is added intercession, that in prayer the breath of love may quench gently, yet effectually, remaining egoism, and lead us to the still holier prayer for the heavenly King and His Kingdom. Christ prays for us, but the Bride must also pray for her heavenly Bridegroom. David's prayer for Solomon points beyond Solomon to the Messiah: "Give the King Thy judgments, O God " (Psalm 1xxii. i). In the Twentieth and Sixty-first Psalms the same thought is expressed. However, this is not a prayer for His Person (for as such He is glorified already), but for the coming of His Kingdom, for the extending of His Name to the ends of the earth, for the gathering in of the souls of His elect. In the Lord's Prayer, this most holy petition stands even in the foreground; for when we pray, " Hallowed be Thy name, Thy Kingdom come, Thy will be done," we are inspired, not by love for self or for others, but by love for Him who is in heaven. It is true, we realize that the fulfilling of that prayer is most...
This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1900 edition. Excerpt: ... XLIII. Prayer for and with Each Other. "Confess your faults one to another and pray one for another, that ye may be healed. The effectual, fervent prayer of a righteous man availeth much."---Janus v. 16. Let our last article touch once more the key of love wherein the article preceding that of prayer was set. To speak of the Spirit's work in our prayers, omitting the intercession of the saints, betrays a lack of understanding concerning the Spirit of all grace. Prayer for others is quite different from prayer for ourselves. The latter is indeed lawful; God even commands us "in everything by prayer and supplication with thanksgiving to make our requests known unto God." Yet it may contain refined egoism even tho it be followed by thanksgiving; hence to prayer is added intercession, that in prayer the breath of love may quench gently, yet effectually, remaining egoism, and lead us to the still holier prayer for the heavenly King and His Kingdom. Christ prays for us, but the Bride must also pray for her heavenly Bridegroom. David's prayer for Solomon points beyond Solomon to the Messiah: "Give the King Thy judgments, O God " (Psalm 1xxii. i). In the Twentieth and Sixty-first Psalms the same thought is expressed. However, this is not a prayer for His Person (for as such He is glorified already), but for the coming of His Kingdom, for the extending of His Name to the ends of the earth, for the gathering in of the souls of His elect. In the Lord's Prayer, this most holy petition stands even in the foreground; for when we pray, " Hallowed be Thy name, Thy Kingdom come, Thy will be done," we are inspired, not by love for self or for others, but by love for Him who is in heaven. It is true, we realize that the fulfilling of that prayer is most...
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